Śrī Gauḍīya Gītiguccha
श्रीनाम–वन्दना
जयति जयति नामानन्दरूपं मुरारे–
Hariboll Mandir · Sacred Library
A timeless collection of Gaudiya Vaishnava literature, Bhagavat Patrika, sacred books, lectures and devotional wisdom.
Without the mercy of Sri Guru, the door to devotion remains unopened. Here the position of the spiritual master is revealed as the transparent medium of Krishna's compassion.
Each volume opens as a living reading experience — never a file.
Devotional articles from the treasury of Śrīla Bhakti Ballabh Tīrtha Gosvāmī Mahārāja and the Śrī Chaitanya Gauḍīya Maṭha.
Open collectionArticles — Sree Chaitanya Gaudiya Math
On the eve of the Ratha-yātrā, Śrī Caitanya Mahāprabhu leads His devotees to cleanse the Guṇḍicā Temple, symbolizing the purification of the heart. True preparation for Kṛṣṇa’s arrival involves removing all material desires and making the heart like Vṛndāvana, where only Kṛṣṇa reigns supreme. External cleaning mirrors inner cleansing—freeing the mind from attachments, ego, and selfish aims. Through sincere harināma-saṅkīrtana and offense-free chanting, one purifies the heart, making it a fitting abode for Kṛṣṇa’s divine presence.
Articles — Sree Chaitanya Gaudiya Math
When Mahaprabhu wanted to dance in front of Lord Jagannath’s chariot, he would gather the seven sampradayas together into one kirtan group. Meanwhile, the devotees formed three rings of protection around the Lord. The innermost line of defense was headed by Nityananda Prabhu, the second by Kashisvara Pandit, Mukunda and other devotees.
Articles — Sree Chaitanya Gaudiya Math
As soon as Mahāprabhu heard the verse, He became ecstatic with love and embraced the King, while repeating the word bhūridā (most benevolent) from the verse. Though the Lord is all-knowing, He asked the King his identity. Prataparudra answered that He was the servant of the servant of the Lord. Satisfied with the King, the Lord revealed to Him a glorious divine form.
Articles — Sree Chaitanya Gaudiya Math
Mahāprabhu’s vision was that the Jagannātha Temple was Kurukshetra and the Guṇḍicā Temple Vṛndāvana. He pulled Jagannātha’s chariot in the mood of a gopī, attracting Him back to Vṛndāvana. Śrī Svarūpa Dāmodara Gosvāmī was able to understand everything that Mahāprabhu experienced during this time.
Articles — Sree Chaitanya Gaudiya Math
In the beginning Sriman Mahaprabhu for His first twenty four years acted as a regular householder in Sridham Navadvipa. He after that time, in the holy City of Puri in His role as a renunciate, began exhibiting the pangs of intense separation characteristic of high devotional moods. Apparently, although it was His mother's behest in Advaita Bhavan for Himself to reside in the holy City of Puri, in actual fact it was all His own very plan. Puri City is the Supreme Lord's natural abode. The other familiar names for this City are Purusottama, Sri Ksetra, Nilacala, Lord Sri Krishna at one time, informed Sri Mahadeva about His hidden realm Puri whose glories are understood by only a very few (Chaitanya Bhagavata Antya 2nd).
Articles — Sree Chaitanya Gaudiya Math
The love of the Vrajavāsis for Śrī Kṛṣṇa is unparalleled and supreme. When they heard that Kṛṣṇa would be coming to Kurukṣetra from Dvārakā, their hearts surged with longing. Though uninvited, they could not restrain themselves—they were compelled by the fire of separation to catch even a glimpse of their beloved. This episode beautifully reveals the depth and intensity of their love, which knows no bounds, follows no protocol, and seeks no reward—only union with Kṛṣṇa.
Devotional reflections and writings of the Śrī Chaitanya Gauḍīya Maṭha.
Open collectionA Taste of Transcendence — a sacred book preserved in the library of the Śrī Chaitanya Gauḍīya Maṭha.
Open collectionA Taste of Transcendence
The author of this publication, His Holiness Śrīla Bhakti Ballabh Tīrtha Gosvāmī Mahārāja, is often heard to say, “If we hear about temporary, material topics, then we shall think temporary, material thoughts. If,…
A Taste of Transcendence
“The spiritual master is to be honored as much as the Supreme Lord because he is the most confidential servitor of the Lord. This is acknowledged in all revealed scriptures, and is followed by all authorities. I offer…
A Taste of Transcendence
There are two paths. Adopting the path that leads to your eternal welfare is known as śreyaḥ and adopting the path by which you can obtain pleasure of the senses is known as preyaḥ. Although something may be pleasing to…
A Taste of Transcendence
We have all traveled to many holy places in Vraja-maṇḍala, participating in many religious festivals. Presently, we are participating in Jhulan-Yātrā, the “Swing Festival”, of Rādhā-Kṛṣṇa in Vṛndāvana. Actually, it was…
A Taste of Transcendence
Today we are present at the “Mountain Temple Center” in Phoenix. I have heard from the devotees that someone here is a magician. Is there a magician here? (The owner of the center acknowledges that he is a magician).…
A Taste of Transcendence
We belong to Śrī Caitanya Mahāprabhu’s school of thought: pure devotion to Śrī Kṛṣṇa. What are the teachings of Śrī Caitanya Mahāprabhu? One renowned saint, Śrīnātha Cakravartī, has summarized the teachings of Lord…
Daśāvatāra — a sacred book preserved in the library of the Śrī Chaitanya Gauḍīya Maṭha.
Open collectionDaśāvatāra
The living being or individual soul (jīva) is an atomic conscious particle of the Supreme Lord’s marginal potency, which is comprised of eternal existence, consciousness and bliss (saccidānanda). All souls have an…
Daśāvatāra
Among the created living beings of this world, the human birth is best due to its endowment with the special quality of the power of discrimination between good and bad, eternal and non-eternal. However, the perceived…
Daśāvatāra
Dasavatara-stotra and Gita-govinda, both written by Sri Jayadeva Gosvami, are still being sung daily before Lord Jagannatha Deva for His pleasure. Jayadeva Gosvami’s Dasavatara-stotra is respected everywhere in India. The Dasavatara Deities are worshipped daily in the Jagannatha Temple at Sri Purushottama-dhama and many other temples of India. In the Vaishnava lineages of Assam, harinama-saṅkīrtanaa is performed by singing about the appearance and pastimes of the ten avataras. So, out of countless manifestations of the Supreme Lord, Dasavatara occupy a special position, and the glories of Matsya, Kurma, Varaha, Nrisimha, Vamana, Parasurama, Rama, Baladeva, Buddha and Kalki are sung by devotees praying for Their mercy taking shelter of maha-bhagavata Sri Jayadeva Goswami.
Daśāvatāra
Among the eighteen Purāṇas, the Matsya Purāṇa describes the pastimes of Matsya-avatāra. When Śaunaka and other resident sages of Naimiṣāraṇya expressed their desire to hear the pastimes of Matsya-avatāra from Śrī Ugraśravā (Sūta Gosvāmī), the son of Śrī Lomaharṣaṇa Sūta
Daśāvatāra
In the sixth manvantara, a manifested form of Lord Viṣṇu named Ajita appeared as the son of Vairāja from the womb of Devasambhūti. Lord Ajita caused the churning of the Ocean of Milk and produced nectar for the demigods. In the form of a tortoise, He held the great mountain known as Mandara on His back in the ocean.
Daśāvatāra
The unlimitedly powerful Lord assumed the form of a boar for the rescue of the earth and pierced the first demon, Hiraṇyākṣa, with His tusk.
Droplets of Nectar - Vol 1 — a sacred book preserved in the library of the Śrī Chaitanya Gauḍīya Maṭha.
Open collectionDroplets of Nectar - Vol 1
Narada Gosvami gave Dhruva some advice, and Dhruva's mother, Suniti, also advised him thus: "If you have any kind of hostile mentality against your stepmother, then you will not succeed in your worship of the Lord. You…
Droplets of Nectar - Vol 1
A saranagata bhakta, surrendered devotee, will get God realisation, bhakti and also a reduction in attachment to this world. All three will come. He will lose interest in whatever is not favourable to Krsna. He will get…
Droplets of Nectar - Vol 1
One who follows the path of bhagavata dharma has no fear of falling down because the Supreme Lord Himself is his saviour and sustainer. "na skhalet patet iha": Even while walking with one's eyes closed, one will not…
Droplets of Nectar - Vol 1
The pastimes of the Supreme Lord Sri Krishna are described in the 19th chapter of the Tenth Canto of Srimad Bhagavatam, where the cows and cowherd boys of Vraja became trapped in a blazing fire in the Munja Forest. When…
Droplets of Nectar - Vol 1
It is inappropriate for a vaishnava to think in mundane terms of friend or enemy according to the bodily conception of life. Realised souls do not conceive of friends or enemies in the same way that ordinary…
Droplets of Nectar - Vol 1
We have to remove all kinds of false ego completely. Should there be any false ego, karma will predominate, not bhakti. If we do anything by means of our false ego, vanity, we will get only temporary, mundane benefits.…
Droplets of Nectar - Vol 2 — a sacred book preserved in the library of the Śrī Chaitanya Gauḍīya Maṭha.
Open collectionDroplets of Nectar - Vol 2
Sincere souls will certainly overcome all difficulties in the long run. Lord Sri Krishna Himself gives assurance in the Gita - na hi kalyana krt kascit durgati gacchati. "A sincere soul will never suffer degradation".…
Droplets of Nectar - Vol 2
We should follow the teachings of the sadhu. We are not to place importance merely on external behaviour. We must see the purpose for which sadhus are acting: for the service of Sri Krsna and the devotees. We should…
Droplets of Nectar - Vol 2
All good qualities are present in one who has one-pointed devotion to the Supreme Lord Sri Krsna. A person who is averse to Sri Krsna, who has no devotion, has no good qualities. He is running after worldly things so…
Droplets of Nectar - Vol 2
Conditioned souls have currents of holy and unholy thoughts in their minds, imbibed from previous impressions of millions of births. This human birth is given by the Lord to fight against unholy thoughts and to enhance…
Droplets of Nectar - Vol 2
We should always remember Nrsimhadeva. Nrsimhadeva kills Hiranyakasipu.
Droplets of Nectar - Vol 2
Sri Chaitanya Mahaprabhu preached Bhagavat Dharma - shuddha bhakti dharma - and taught the same by practising it. Kapila Bhagavan in Srimad Bhagavat, 3rd Canto, clearly pointed out that the real quality of a sadhu is…
Have I Made a Mistake? — a sacred book preserved in the library of the Śrī Chaitanya Gauḍīya Maṭha.
Open collectionHave I Made a Mistake?
His Divine Grace Sree Sreemad Bhakti Dayita Mādhava Goswāmī Mahārāj is the embodiment of magnanimity and a crest-jewel among Paramahaṁsas. His form, qualities, and activities were uncommon, astounding and highly captivating. The entire Gauḍīya society was astonished at witnessing his unparalleled strict adherence to righteousness, affection towards his god-brothers, and service to Sree Guru—behavior, the like of which, had never been seen or heard before.
Have I Made a Mistake?
Nityalila-pravista Sri Srimad Bhaktidayita Madhav Goswami Maharaj, the founder president of Sree Chaitanya Gaudiya Math, wrote these articles for the ultimate welfare of sincere devotees and was published in Sree Chaitanya Vani monthly magazine in 1966. It thoroughly gives clear understanding about the actual teachings of the Gaudiya school of thoughts. This is a must-read for sincere votaries who want to understand the real benefaction of Gaudiya Math establishment to his own life.
Have I Made a Mistake?
Although I used to sing the glories of Sree Hari, Guru and Vaiṣṇavas daily, now within my mind I consider myself non-different from them, i.e. equal to them. I am gradually trying to assume their position and I cherish the desire to attain the world, Vaiṣṇavas and Sree Bhagavān as my servants. My object of worship is my whimsical nature rather than Sree Krishna. In public gatherings, I never fail to collect fame as a great Vaiṣṇava by openly declaring myself the servant of the servant of Sree Hari, Guru and Vaiṣṇavas.
Have I Made a Mistake?
Tenth in line from Sree Chaitanya Mahāprabhu, Paramahaṁsa Parivrājaka-āchārya Oṁ 108 Sree Sreemad Bhakti Dayita Mādhava Goswāmī Mahārāj Viṣṇupād, one of the dearest associates of Sree Sreemad Bhakti Siddhānta Saraswatī…
Kartik Handbook — a sacred book preserved in the library of the Śrī Chaitanya Gauḍīya Maṭha.
Open collectionKartik Handbook
Introduction to Śri Bhajan Rahasya by Śrila Bhakti Siddhanta Saraswati Goswami Thakur
Kartik Handbook
First Period of Devotional Practice (1st Yāma Sādhana) - Bhajan at close of night— Śraddhā (Firm Faith)
Kartik Handbook
Morning Bhajan— Association of devotee-sādhus, taking shelter of pure devotee— bona fide Guru (Spiritual Guide), devotional practice as per direction of Guru and removal of ulterior desires
Kartik Handbook
Forenoon Bhajan - Niṣṭhā-bhajana— Fixation of mind to the Object of worship (Śrī Kṛṣṇa)
Kartik Handbook
Midday pastimes— Bhajan with taste
Kartik Handbook
Afternoon Bhajan— Attachment to Kṛṣṇa
Pearls of Devotion — a sacred book preserved in the library of the Śrī Chaitanya Gauḍīya Maṭha.
Open collectionPearls of Devotion
The collection of the Sermons of our most revered Gurudeva is heartly dedicated to him only for his pleasure.
Pearls of Devotion
Srila Bhakti Dayita Madhava Gosvami Maharaja would recite the following verses before beginning his discourses:
Pearls of Devotion
A hand-written composition
Pearls of Devotion
In 1954 after a lecture on Srimad-Bhagavatam, one elderly lady approached Srila Gurudeva with a question. This highly relevant question was as follows:
Pearls of Devotion
A lecture delivered at the Kumbha-Mela in Haridwar.
Pearls of Devotion
There are two types of devotion: vaidhi-bhakti, devotion stimulated and maintained by following scriptural injunctions, and raganuga-bhakti, spontaneous and natural devotion without the necessity of any external…
Sages and Kings Of Ancient India — a sacred book preserved in the library of the Śrī Chaitanya Gauḍīya Maṭha.
Open collectionSages and Kings Of Ancient India
In a lecture delivered at Śrī Saccidānanda Maṭha in Cuttack, Odisha, on July 9th, 1929, His Divine Grace Oṁ Viṣṇupāda 108 Śrī Śrīmad Bhaktisiddhānta Sarasvatī Gosvāmī Ṭhākura, founder of the worldwide Śrī Caitanya Maṭha…
Sages and Kings Of Ancient India
Ikṣvāku was one of the ten sons of Vaivasvata Manu. He was the father of Vikukṣi, who was also known as Saśāda. Dhundhumāra, Dṛḍhāśva, Haryaśva, Nikumbha, Kṛśāśva, Senjit, Yauvanāśva, Māndhātā, Pūrukutsa, Trasaddasyu,…
Sages and Kings Of Ancient India
Śrī Nāhuṣa was a noble king belonging to the Lunar Dynasty . His father’s name was Āyu and his mother’s name was Svarbhanvi. Candra’s (presiding deity of the Moon) son was Buddha, Buddha’s son was Purūravā (famous as…
Sages and Kings Of Ancient India
In Śrīmad-Bhāgavatam (9.20), Śrī Śukadeva Gosvāmī addresses King Parīkṣit in the following way: “Hey Bharata!” He then proceeds to describe the history of Pūru and his descendant Duṣyanta. Purūravā is the originator of…
Sages and Kings Of Ancient India
Vaivasvata Manu is the son of the demigod, Sūrya, the presiding deity of the Sun, and Manu’s son is Mahārāja Ikṣvāku who is widely known as the originator of the Solar Dynasty (Sūrya-vaṁśa). Mahārāja Nṛga was born in…
Sages and Kings Of Ancient India
Mahārāja Yayāti was born in the Candra-vaṁśa (Lunar Dynasty) and was the second of the six sons of Mahārāja Nāhuṣa. [No need to say this–we just read that chapter] The life of Mahārāja Yayāti has been described in the…
Shuddha-Bhakti — a sacred book preserved in the library of the Śrī Chaitanya Gauḍīya Maṭha.
Open collectionShuddha-Bhakti
Śuddhā bhakti is a book about pure (śuddhā) devotion (bhakti). Such a book should be of great value on the threshold of the third millennium when the world is overburdened more than ever before with war, intolerance,…
Shuddha-Bhakti
Three topics are discussed in the Vedas, the sacred scriptures of India. In Sanskrit, these are called sambandha, abhidheya and prayojana. Sambandha concerns the nature of ultimate reality: who is God, what is the…
Shuddha-Bhakti
What is our conception of ultimate reality? Who is God? Who are the jīva souls, the living beings of the material world? What are the relationships between God, the soul and the world? In Sanskrit, knowledge of these…
Shuddha-Bhakti
Why should we try to get Kṛṣṇa? Because if we can get the complete reality, we can get everything. By getting Whom, we get all; by knowing Whom, we know all—that is Kṛṣṇa. We will have no want of anything else. All our…
Shuddha-Bhakti
What is the ultimate goal of life (prayojana) for all living beings in this world? The ultimate goal is divine love for Śrī Kṛṣṇa. We should speak on this subject throughout the yearnot just for half an hour. We should…
Shuddha-Bhakti
The system of transliteration used in this book conforms to a system that scholars have accepted to indicate the pronunciation of each sound in the Sanskrit language.
Sri Chaitanya: His Life and Associates — a sacred book preserved in the library of the Śrī Chaitanya Gauḍīya Maṭha.
Open collectionSri Chaitanya: His Life and Associates
This volume is dedicated to the divine lotus hands of my most revered Gurudeva, Oṁ Viṣṇupāda Śrī Śrīmad Bhakti Dayita Mādhava Gosvāmī Mahārāja, and also to the lotus hands of my śikṣā-guru, Oṁ Viṣṇupāda Śrī Śrīmad…
Sri Chaitanya: His Life and Associates
Our Divine Master, Oṁ Viṣṇupāda 108 Śrī Śrīmad Bhakti Siddhānta Sarasvatī Gosvāmī Ṭhākura, who has now entered into the eternal pastimes of the Supreme Lord, founded the Sree Chaitanya Math in Māyāpura in Navadvīpa,…
Sri Chaitanya: His Life and Associates
The contents of this book first appeared as a series of articles in Śrī Caitanya Vāṇī (“The Gospel of Lord Caitanya”), a monthly magazine exclusively devoted to spiritual subject matters, under the title “A brief…
Sri Chaitanya: His Life and Associates
Being attracted by Jagadīśa Paṇḍita and his wife’s parental devotion, Nityānanda Prabhu and Caitanya Mahāprabhu visited the Jagannātha temple in Jashora on two different occasions. The two Prabhus held saṅkīrtana and a feast both times. As the Lord was about to leave Jashora to go to Purī, Duḥkhinī began to cry from the imminent separation so intensely that the Lord agreed to remain behind in the form of Śrī Gaura-Gopāla deity.
Sri Chaitanya: His Life and Associates
Jagannātha Miśra was Nanda Mahārāja in Kṛṣṇa’s Vraja pastimes, who was Kāśyapa, Daśaratha, Sūtapā and Vasudeva in the other incarnations of the Lord. The king of Vraja has become Caitanya’s father, an ocean of virtues, was also known by his title Purandara, which is an epithet of Indra.
Sri Chaitanya: His Life and Associates
Śrī Raṅga Purī was Śrī Mādhavendra Purī’s disciple. Śrī Caitanya Mahāprabhu on his visit to Pandarpur, where He joyfully saw the deity of Vitṭhala Ṭhākura, went to meet Śrī Raṅga Purī at a brāhmaṇa's home. Upon learning that Mahāprabhu was Īśvara Purīpāda’s disciple, Śrī Raṅga Purī was filled with great affection for him.
Book chapters and biographical narrations of the great Vaiṣṇava ācāryas and their eternal associates.
Open collectionChapters — Lives of the Associates
Swarupa Dāmodara was Mahāprabhu’s constant companion, enhancing the Lord’s pleasure by singing the songs requested by the Lord. Svarūpa Dāmodara could understand the deep feelings of Mahāprabhu’s heart and it was by his grace alone that all the Lord’s devotees could know this. Swarupa Dāmodara was thus the authority through whom the most confidential pastimes of Mahāprabhu came into devotee society.
Chapters — Lives of the Associates
Śrīla Gadādhara Paṇḍita Gosvāmī is chief amongst the most intimate devotees of Śrī Chaitanya. He is the fountainhead of the entire śakti-tattva and is thus present equally in Mahāprabhu’s divine pastimes both in Nabadvīpa and in Nilācala.
Chapters — Lives of the Associates
Śrīla Bhaktivinoda Ṭhākura’s transcendental identity is revealed to the members of his spiritual family who are blessed. He is the best of the followers of Śrī Rūpa-mañjarī, who is dearest to Śrī Lalitā Sakhī, the foremost of Rādhārāṇī’s eight confidants (sakhīs). In various places in his own writings, Śrīla Bhaktivinoda Ṭhākura has indicated this divine identity
Recorded Hari-kathā discourses — the transcendental narrations of Śrīla Bhakti Ballabh Tīrtha Gosvāmī Mahārāja and the Śrī Chaitanya Gauḍīya Maṭha.
Open collectionHari-kathā — Śrīla B.B. Tīrtha Gosvāmī Mahārāja
This audio clip is taken from Srila Gurudev’s harikatha held via video conference at Kolkata Math in 2004. He states that all the services offered to Lord Jagannath Dev at Puri temple are ordered by Jagannath Deva Himself and one of such services the Lord wanted to accept from His devotees is the cart festival. He narrates the mood of Sriman Mahaprabhu while taking Jagannath to Gundicha temple. He also explains the deep-rooted meaning of Rathayatra mentioned in Katha Upanishad.
Hari-kathā — Śrīla B.B. Tīrtha Gosvāmī Mahārāja
In this harikatha, Srila Gurudev narrates the glories of Gambhira where Mahaprabhu performed the most intense pastimes of being fully absorbed in the divine mood of Srimati Radhika. He also narrates the glories of Siddha Bakul where Haridas Thakur, a personal associate of Mahaprabhu performed intense bhajan and from where he entered into nityalīlā. While narrating a few important pastimes, Srila Gurudev strongly emphasizes the teachings Mahaprabhu and Haridas Thakur gave us through their lives and how a sadhaka should spend his life with only one goal of satisfying the Supreme Lord Sri Krishna.
Hari-kathā — Śrīla B.B. Tīrtha Gosvāmī Mahārāja
In this Harikatha, Srila Gurudev sings the glories of Gadadhara Pandita, who is the fountainhead of all sakti-tattva, non-different from Mahaprabhu and the embodiment of love, Vrndavanesvari Srimati Radhika. He narrates how dear Gadadhara is to Mahaprabhu and how Mahaprabhu is the life and soul of Gadadhara. While narrating his life, Srila Gurudev also emphasizes valuable teachings from his exemplary life.
Hari-kathā — Śrīla B.B. Tīrtha Gosvāmī Mahārāja
In this harikatha, Srila Gurudev narrates about Gundicha-marjan-lila. He starts with explaining the meaning of Gundicha and how Gundicha-marjan was started by Mahaprabhu. He explains Mahaprabhu’s mood while having the darshan of Jagannath Dev and also narrates the pastime of Lord Krishna’s meeting the Vraja-vasi at Kurukshetra. The Vraja-vasi wants Krishna to go to Vrindavan along with them and they request this of Him. Sriman Mahaprabhu, in the mood of Radharani, pulls Jagannath’s chariot taking Him from Kurukshetra to Vrindavan.
Kīrtana lyrics and glorifications treasured in the Gauḍīya Vaiṣṇava tradition.
Open collectionKīrtana — Songs of the Vaiṣṇavas
akrodha paramānanda nityānanda rāya abhimāna śūnya nitāi nagare beḍāya adhama patita jīvera dvāre dvāre giyā harināma mahā-mantra dicchena bilāiyā jā’re dekhe tā’re kahe dante tṛṇa dhari’ ‘āmāre kiniyā laha bala…
Kīrtana — Songs of the Vaiṣṇavas
Hear Srila Gurudev’s ringing voice as he sings this transcendental kirtan followed by devotees during nagar-sankirtan in Dham, appealing all to chant Gaur Hari’s name and make their life successful. Srila Bhakti Pramod Puri Goswami Maharaj, a prominent disciple of Srila Bhakti Siddhanth Saraswati Thakur Prabhupad, would say that Nityananda Prabhu and Gauranga Mahaprabhu Themselves dance in the Kirtan performed by Srila Gurudev.
Kīrtana — Songs of the Vaiṣṇavas
Govinda Hare Gopala Hare Jaya Jaya Prabhu Deena Dayala Hare Jaya Nanda Nandana Deva Hare Jaya Nanda Nandana Krishna Hare Jaya Yashoda Nandana Krishna Hare Govinda Hare Gopala Hare Jaya Govinda Jaya Gopal Hare…
Kīrtana — Songs of the Vaiṣṇavas
Srila Gurudev instructs us to incessantly pray with submissive mood for the grace of Guru-Vaishnava-Bhagavan. To enable us remember and pray for the grace of Sri Guru, Sri Guru Parampara and the Vaishnavas, Srila Prabhupad has given us 'Sri Guru Parampara', Srila Vishwanath Chakravarti Thakur has given us 'Sri Guruvashtakam' and Sri Devakinandan Thakur 'Sri Vaishnava vandana'. By their remembrance daily all objectives are attained.
Kīrtana — Songs of the Vaiṣṇavas
In one harikatha on the advent of Lord Baladeva, Srila Gurudev emphasized the importance of performing the ‘Jaya Dau Jaya Dau’ kirtan. He instructed that his Gurudev, HDG Srila Bhakti Dayita Madhav Goswami Maharaja used to pray for the grace of Guru, Vaiṣṇavas, and Bhagavan through this kirtan, and that we should do it without fail on every special tithi. By doing so, Guru, Vaiṣṇavas, and Bhagvan will be pleased.
Kīrtana — Songs of the Vaiṣṇavas
Srila Gurudev has always emphasized on performing all the devotional practices with the sole purpose of satisfying the object of our worship Supreme Lord Sri Krishna. “Example is better than precept”, is his way of teaching. He showed the pastimes of utmost absorption in each and every devotional forms he enacted to practice. So does His pastime of performing Kirtans. Srila Bhakti Pramod Puri Goswami Maharaj, one prominent disciple of Srila Bhakti Siddhant Saraswati Thakur Prabhupad, used to say that Nityanand Prabhu and Gauranga Mahaprabhu Himself get manifest and dance in Srila Gurudev’s Kirtan.
Sincere questions from devotees, answered in the mood of the ācāryas — the correspondence and replies of Śrīla Bhakti Ballabh Tīrtha Gosvāmī Mahārāja and the Śrī Chaitanya Gauḍīya Maṭha.
Open collectionQuestions & Answers
A votary, to satisfy Chaitanya Mahāprabhu and the Supreme Lord Śrī Krishna, should at least practice the first and third verses of Śikṣāṣṭaka sincerely from the core of the heart. Chaitanya Mahāprabhu has taught in the first verse, mainly seven principal attainments or more correctly all attainments while doing Śrī Rādhā-Krishna sankīrtan.
Questions & Answers
No conditioned souls of this world could definitely say that they are completely detached from worldly desires. They should sincerely submit to the Supreme Lord Śrī Krishna, Who can rescue them from the clutches of Māyā
Questions & Answers
I am sorry to learn that your grandmother suddenly expired on 25th October. It is natural when one of the kith and kin expires, other members of the family suffer agony for this and they feel very much for his or her…
Questions & Answers
A śuddha bhakta has got love for Krishna and love for all living beings in this world. He always sees Krishna and all living beings related to Krishna.
Questions & Answers
Conditioned souls have got numerous desires and when their desires are not fulfilled, they become unbalanced. Submission to the will of the Lord is the only way of getting bliss.
Questions & Answers
Conditioned souls of this world are passing through numerous births and deaths being enveloped by the illusory energy of the Supreme Lord. The fruits of the actions of conditioned souls, which have started, will have their end.
Answering Questions — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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Srila Gurudev elaborately explains the sixth verse of Upadeshamrit. He advises not to incur offense to any Vaishnava by observing his external behavior or bodily defects. If we do so then we will be deprived of his grace. In relation to this, Srila Gurudev also explained a verse from Srimad Bhagavad Gita, ‘api cet su-durācāro…’ He concludes his answer by emphasizing the utmost necessity of surrender to Guru, Vaishnava and Bhagavan without which there cannot be any devotion.
Answering Questions
Srila Gurudev explains that only a realized soul with realized transcendental spiritual form can sing the glories of Supreme Lord. It is not possible to speak about the transcendental subjects for enslaved jivas. If someone has the vanity that he can speak about Supreme Lord then it would be just delivering a speech.
Answering Questions
Srila Gurudev explains the root cause of suffering for enslaved jivas as the desire of dharma, artha, kama and moksha. When they will be uprooted, one will get Divine love.
Answering Questions
Srila Gurudev was asked to give instructions to a devotee entering married life. Srila Gurudev advised him to live Krishna-centered life with the sole aim of serving Krishna only.
Answering Questions
We must have knowledge of what we are seeking. Otherwise, we will be exploited by merchants. Everywhere in every stage of life such understanding must be with us. So, it is also in the case of divinity, transcendental truth. It is also possible to develop the transcendental eye, transcendental capacity and judgement. That must be with us.
Answering Questions
In this world, many people are contaminated by the impersonalist doctrine and thus fall into a life of sin. If there were no disciplic succession, or institution of devotees free of this contamination, then it would be very difficult for ordinary people to find saintly association. This is why the Padma Purana tells us, 'Any mantra that does not come in disciplic succession is considered to be fruitless. Therefore, four divine individuals will appear in the age of Kali to establish disciplic schools.'
Baladeva Tattva — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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Narrating about the Sri Baladev Tatva, Srila Gurudev, emphasizes on the explanation of our Guruvargas on the various pastimes of Lord Baladev. He elaborates on how we can get the grace of Baladev, Gurudev and Guruvarga without which we cannot get Krishna.
Baladeva Tattva
Srila Gurudeva elaborately explains the esoteric meaning of the killing of Pralambhasura and Dhenukasura. With very strong and powerful words, he emphasizes on removing the desires of illicit sex relations, material gains and name and fame from our heart. He narrates that if we take absolute shelter at the lotus feet of Baladeva, He will regulate and govern our heart and will remove those desires forcibly.
Baladeva Tattva
The Supreme Lord, although being one, can perform pastimes or spiritual activities in an infinite variety of forms. Sri Krishna Himself performs His own service in His form of Baladeva. Sri Baladeva—the original Sankarshan (Mula-Sankarshan), has the form of a cowherd boy in Vraja and that of a kshatriya in Dwarka-puri. Sankarshan, of the first catur-vyuha (quadruple expansion), in Dwarka is an amsa- avatar of Mula-Sankarshan (cowherd Baladeva).
Baladeva Tattva
In this harikatha, Srila Gurudeva narrates the glories of Lord Baladeva, who is non-different from Krishna. He explains the ontological aspect of Baladeva along with various pastimes He performed for the welfare of conditioned souls. He explains the deep significance of all His pastimes and imparts us the valuable teachings.
Baladeva Tattva
In this harikatha, Srila Gurudev gives the real understanding of Balaram’s rasa-lila pastimes as heard from his Guruvargas. He emphasizes on the fact that without the grace of Balaram or Nityanand, it is not possible to get the love of Radha-Krishna.
Baladeva Tattva
The Daśāvatāra-stotra and Gīta-govinda, both written by Śrī Jayadeva Gosvāmī, are still sung daily before Lord Jagannātha Deva for His pleasure. The Daśāvatāra deities are worshipped daily in the Jagannātha Temple at Śrī Puruṣottama-dhāma and in many other temples across India. In the Vaiṣṇava lineages of Assam, harināma-saṅkīrtana is performed by singing about the appearance and pastimes of the ten avatāras. Out of the countless manifestations of the Supreme Lord, the Daśāvatāra occupy a special position.
Bhagavad Gita Teachings I — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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Srila Gurudev first explains the verses written by Sri Shankaracharya on the glories of Srimad Bhagavad Gita. He then elaborately narrates about various yoga processes described in Srimad Bhagavad Gita and emphasizes on the opinion of Supreme Lord Sri Krishna about the topmost process amongst all.
Bhagavad Gita Teachings I
Srila Gurudev explains how by following the advice of Sri Krishna we can suppress the evil thoughts and enhance the flow of good thoughts about serving the Supreme Lord. He quotes the question posed by Arjun to Krishna on how to control the mind and explains Krishna’s advice in this regard.
Bhagavad Gita Teachings I
Srila Gurudev emphasizes on the importance of getting this precious human birth. In this regard he says that there is no guarantee that we shall get human birth again in our next life; nobody can give the guarantee. So, why should we lose this precious opportunity?
Bhagavad Gita Teachings I
Sri Krishna says, “If My devotee, due to bad impressions of previous birth, commits the most abominable action but if is engaged in one pointed devotion to Me, consider him a sadhu, a saintly person. Because he will have repentance for that and that fire of repentance will burn all his sins to ashes quickly. He is to be considered saintly because by situating in his determination, quickly he will be righteous and will attain everlasting peace.”
Bhagavad Gita Teachings I
Non-violence is to refrain from doing injury to others, it is negative, but love is to do positive good to others. If anybody has got pure love to any person, he cannot have the impetus to inflict injuries to any part of the object of his love. If we get love for Krishna, we cannot have the impetus to inflict injuries to any of His parts emanating from His marginal potency. All jivas are interrelated through their relation to Sree Krishna.
Bhagavad Gita Teachings I
Only those who have surrendered to Sri Krishna, who have access to the heart of Sri Krishna, can understand the implication and significance of His teachings. Those without knowledge of Sri Krishna, who have not submitted to Sri Krishna, how can they know. They may write many commentaries, but they cannot comprehend the actual significance of the teachings of Sri Krishna.
Bhagavad Gita Teachings II — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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In this Harikatha, Srila Gurudev explains who Krishna is and who can speak the real significance of Bhagavad Gita which is the quintessence of all vedic scriptures. Then he narrates the incidence of an illiterate Brahmin whose mood of recitation of Gita pleases Mahaprabhu during His South India tour. Quoting many verses from Gita, Srila Gurudev then explains the different yoga processes narrated by Sri Krishna to Arjun. He also elaborates on how all the yoga processes ultimately lead to bhakti-yoga which is the secret of all secrets.
Bhagavad Gita Teachings II
Srila Gurudev quoting relevant verses from Srimad Bhagavatam and Srimad Bhagavad Gita and remembering Srila Param Gurudev's advice to an aspirant, instructs us how we can relinquish our material desires and enjoying tendency and become stead-fast in our devotional practices. Srila Gurudeva gives us great hope as he pronounces Sri Krishna's assuring words 'kaunteya pratijānīhi na me bhaktaḥ praṇaśyati'—Oh Son of Kunti, declare it boldly that My devotee will never perish.
Bhagavad Gita Teachings II
As long as consciousness—thinking, feeling and willing—exists in the body, so long one is considered a person. But when that consciousness leaves the body, then that body is not considered to be a person. We are not this body, we are atma, the eternally existing, knowledge and blissful principle.
Bhagavad Gita Teachings II
There are defects in everyone. Every person has a more or less enjoying tendency. There is nothing to be worried about. Take absolute shelter to Lord Krishna. He is All-powerful, He will remove all weakness from your heart. Do not fear.
Bhagavad Gita Teachings II
This is the commentary on Srimad Bhagavad Gita verses 10.8 to 10.11 (known as catuḥ-shloki Bhagavad Gita) by Srila Bhakti Raksaka Sridhara Dev Goswami Maharaj. These four principal verses are the essence of Srimad Bhagavad Gita. The ontological substance of the book is contained within these four verses beginning with 'ahaṁ sarvasya prabhavo—everything emanates from Me.' This article includes the commentary on verses 10.8 and 10.9.
Bhagavad Gita Teachings II
This is the commentary on Srimad Bhagavad Gita verses 10.8 to 10.11 (known as catuh-sloki Bhagavad Gita) by Srila Bhakti Raksak Sridhar Dev Goswami Maharaja. These four principal verses are the essence of Srimad Bhagavad Gita. The ontological substance of the book is contained within these four essential verses, beginning with 'ahaṁ sarvasya prabhavo—everything emanates from Me.' This article includes the commentary on verses 10.10 and 10.11.
Bhakta Dhruva — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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In this Harikatha, Gurumaharaj explains prayers of Brahma, 'tat te anukampam su samikshamano bhunjana evatma krtam vipakam hrd-vag-vapurbhir vidadhan namas te jiveta you muktipade sa daya bhak' by narrating the life of Dhruva and emphasizes the important teachings from his life.
Bhakta Dhruva
After being insulted by his step mother Suruci, Dhruva became overwhelmed by a mixture of grief, anger and wounded pride. Crying intensely as though he were a snake beaten with a stick, he ran to his mother Sunīti. After listening to his mother’s lamentation and instruction, he became resolutely determined to please Śrī Hari.
Bhakta Dhruva
After listening to the instructions of Nārada Muni, Dhruva only became more and more determined in his plan. He said, “If I do not attain the lotus feet of Śrī Hari, I will never return home again.” Seeing such strong faith, Devārṣi Nārada was pleased in his heart and blessed the young boy with his causeless mercy. He then gave him instructions on an easy way to perform the worship of Śrī Hari.
Bhakta Dhruva
After intense penance Dhruva got the grace of the Supreme Lord Śrī Hari. He appeared in front of him and understood the desire of Dhruva to sing the glories of Him. Out of compassion for him, He touched the throat of Dhruva with His conch-shell, Pānchajanya, which has the capacity to bestow divine knowledge. The touch of that divine conch-shell conferred upon Dhruva great power of speech with which he glorified the Lord.
Bhakta Dhruva
Dhruva reached to the planet of Vishnu, which is above the three worlds and the constellation of the Seven Ṛṣis. The Lord, who is very affectionate to His devotees, granted Dhruva the supreme destination, but He did not give the same blessing to his stepbrother, Uttama, and his stepmother, Suruci, who had committed offenses. Uttama was killed by the Yakṣas while he was hunting in the forest, and Suruci died in a forest fire while searching for him.
Bhakta Prahlad — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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Guru Maharaj sings the glories of Sri Prahlad Maharaj emphasizing on his dealings with his mother, father and family gurus Shanda and Amarka. Through Prahlad Maharaj’s ideal character, Guru Maharaj gives us teachings on how we should behave with our elders and teachers.
Bhakta Prahlad
Guruji emphasizes on the fact that we do not want Krishna. He says that if we actually want Him then nothing is difficult. Quoting Mahaprabhu’s fourth verse of Sikshashtaka, he instructs us to follow the particular teaching from the core of the heart to receive the actual grace of the Supreme Lord.
Bhakta Prahlad
Srila Jiva Goswami has traced out how Prahlad Maharaj began his life of devotion. I pray we may not commit any offense to Prahlad Maharaj in recounting this. In his previous life, before he became a devotee, Prahlad was born into a low family, and there was a Temple of Nrsimha Deva by the side of his house. The Temple was in a broken condition. Sometimes someone used to come at noon and offer something, but otherwise the Temple was almost deserted.
Bhakti-yoga: The Topmost Yoga — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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In the initial part of the harikatha, Srila Gurudev, explains about jiva-tatva and Bhagavat-tatva, the understanding of which is the foundation of bhakti-yoga. In a very easy language, giving simple examples, he explains the nature of the soul as the eternally existing knowledge and blissful principle. Then, giving scriptural evidences, he vividly explains Bhagavat-tatva. He sings the glories of Srimad Bhagavatam and names Srimad Bhagavatam Himself as Bhakti-yoga. Later, he narrates the discussion between Videha Raj Nimi and Navayogendra, the nine sons of Rishabha Deva. And at the end, he concludes the harikatha by describing Mahamatra of all the four yugas and strongly emphasizing on chanting of the Mahamatra to be the only path of getting the ultimate objective Krishna-prema.
Bhakti-yoga: The Topmost Yoga
Sree Gurudev first have narrated Ambarish Maharaj’s life to show how much love Supreme Lord has towards His devotees. He then explains a verse from Bhagavat Gita where Krishna says that amongst all the yogis, in His opinion, a bhakti-yogi is topmost. Srila Gurudev then narrates about the various love relations in which devotees serve the Supreme Lord. And nearing the end, Srila Gurudev has emphasized on a very important teaching that if we want to develop love for Krishna then we should not inflict injuries to any of the living beings as all are coming from Krishna.
Bhakti-yoga: The Topmost Yoga
In the initial part of harikatha, Srila Gurudev describes about śreyaḥ-mārg and preyaḥ-mārg. Then quoting the statements of Srimad Bhagavatam, he narrates about the eligibility criteria stated by Supreme Lord Krishna for the paths of karma, gyāna and bhakti. Indifference to the worldly pleasures gives eligibility for gyāna-mārg whereas the only eligibility for bhakti-mārg is the natural inclination of a person for hearing and chanting the glories of Supreme Lord. He concludes the topic by narrating the commentary of Bhaktivinoda Thakur on viṣayā vinivartante verse and explains how one can progress gradually on the path of devotion.
Bhakti-yoga: The Topmost Yoga
Among all kinds of yogīs, one who, while concentrating his mind on Me, worships Me—My eternal, transcendental form—with firm faith and devotion is the highest yogī. Hence, the bhakti-yogī is the highest among yogīs.
Bhakti-yoga: The Topmost Yoga
I am pleased to hear that you are engaged in only taking the Name of Sri Hari. The scriptures, as well as our predecessor acaryas, have advised us to give up karma(fruitive activity), jñana(knowledge), yoga(meditation), tyaga(renunciation), vrata(accepting vows) and tapasya(practising austerities), and have advised us to practice only harinama.
Bhakti-yoga: The Topmost Yoga
On the basis of the Vedas, learned sages have described many methods for the welfare of the soul. O Krishna, are they all correct? In other words, is whatever one believes correct, or is there one method amongst all that is supreme?
Chandan Yatra — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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Chandan Yatra of Jagannath Dev starts from the day of Akshay Tritiya and is celebrated for twenty-one days. This particular harikatha was spoken on the day of Akshay Tritiya and here Guru Maharaj describes about Chandan Yatra and explains the spiritual identities of the five Shiva who take part in the yatra along with Sri Madanmohan, the representative of Jagannath Dev. He also describes the advent of Jagannath Dev in brief.
Chandan Yatra
Supreme Lord is subdued by the pure love of His devotees and He delights in accepting their loving services. Bound by the pure love of Sri Madhavendra Puri, Gopal ordered him to get Malayaja sandalwood from Jagannath Puri and smear upon His transcendental spiritual body. Overjoyed to receive the Lord’s direct order, Madhavendra Puri, after engaging a qualified person to serve Gopal, started off on a journey to the east to find Malayan sandalwood. Who can comprehend the transcendental loving relations between the Lord and His devotees!
Chandan Yatra
This article provides a detailed history of the Sri Candana-Yatra festival as celebrated in Sri Jagannatha Dhama, Puri, which is to be meditated upon with devotion. It is impossible for an ordinary individual to comprehend those pastimes. Similarly, understanding the glories of Sri Purusottama Dhama, where Lord Sri Chaitanya Mahaprabhu concluded His earthly pastimes, can never be understood by common people. But there is no reason to get disappointed. One gets the actual benefit in all circumstances only by the power of transcendental remembrance.
Chandan Yatra
Mādhavendra Purī was a well-known sannyāsī of the Madhva sampradāya. His grand-disciple is Śrī Caitanya Mahāprabhu. Prior to his appearance, there was no evidence of prema-bhakti in the Madhva line.
Chandan Yatra
As Rohini described the Vrndavan-lila, Krsna and Balaram became aware of what was happening. Coming to the door where Subhadra was standing guard, They could hear the talk of Rohini, and remembering Vrndavan, the Gopis, and all these things, a great intensity of feeling came over Them. A great change of feeling came over Krsna and Balaram, so great that Their bodies also began to change; just as Mahaprabhu had shown when He fell at the gate of the Jagannath Mandir and His arms and legs entered into His body.
Damodar Vrata — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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3:22am to 5:46am. Chanting of the Holy Name Śrī Kṛṣṇa, completely, loudly in the company of devotees and without tenfold offences, which can bestow seven attainments— viz. cleansing of the mind-mirror, extinguishing of the forest fire of birth, death and threefold afflictions, bestowing eternal soothing benefit like moonlight, life of spiritual learning i.e. awakening of the real self, increasing of the ocean of bliss, bestowing at every step sweet taste of complete transcendental ambrosia, holy immersion of body-mind-real self—be supremely glorified.
Damodar Vrata
5:46am to 8:10am. O Supreme Lord! Your Holy Name bestows all kinds of eternal welfare to the conditioned souls. For that reason, your Holy Names have no direct or indirect connection with the non-eternal material world. These Holy Names have descended in this world. Supreme Lord has bestowed all powers to His Names and no restriction is imposed to utter the Holy Names. No restriction of time, space— rules and regulations, for utterance and remembrance of the Holy Names. O Lord! You are so merciful, out of compassion you have made easy for the conditioned souls to remember and chant Holy Names, but due to my tenfold offences and my greatest misfortune I have got no liking for Holy Name which has been made so easily obtainable.
Damodar Vrata
8:10am to 10:34am. The aspirant who is more humbler than a blade of grass, more forbearing than tree and who is completely devoid of desire for getting respect from others but giving due respect to all is eligible for doing Hari-kīrtan always.
Damodar Vrata
10:34am to 3:22pm. O Supreme Lord! I have got no desire for wealth, manpower or erudition (desire for deceitful Trivarga— worldly piety, money and lust or even to merge myself with the Impersonal Formless Brahma, i.e. ‘Mukti’— salvation, which is more deceitful). My only prayer is to get causeless one-pointed devotion to You.
Damodar Vrata
3:22pm to 5:46pm. O Nandanandan, in spite of my being your eternal servant, due to predicament of my own deeds, I am drowned in the terrible ocean of births and deaths. Out of compassion kindly think me as dust particle of your Lotus Feet.
Damodar Vrata
5:46pm to 8:10pm. Due to offences, our heart has become hard as a thunderbolt. There is no ecstatic transformations when I chant Your Name. O most merciful treasure house of compassion, give me a few drops of feeling for You and save my life.
Glories Of Bhagavat Shravan — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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This is an excerpt from the Harikatha spoken by Srila Gurudev on Śrī Śrīnivāsa Ācārya. Śrī Śrīnivāsa Ācārya is Mahaprabhu's personal associate. He preached the teachings of Mahāprabhu both through speaking on the Bhāgavata and through kirtan. Even before the birth of Śrīnivāsa Ācārya Mahāprabhu declared, "I will bring scriptures into the world through Rupa Gosvāmī and others; through Śrīnivāsa I shall distribute them. Śrīnivāsa is the embodiment of pure love for Me. All minds will be enthused upon seeing him."
Glories Of Bhagavat Shravan
The following is an excerpt from an article about Sri Bhagavat Acharya by Srila Bhakti Vinod Thakur published in 1898 in Volume 9, Issue 12, of Sri Sajjana-tosani.
Glories Of Bhagavat Shravan
Raghunātha Bhaṭṭa Gosvāmī had a beautiful singing voice. When he recited the Bhāgavata, he would read the same verse in different tunes. This made his readings very attractive to the devotees. He would never speak or listen to gossip. He would simply discuss Krishna and worship Him day and night. He would not listen to criticism of a Vaiṣṇava’s misbehavior. He knew only that everyone was engaged in Krishna's service.
Glories Of Bhagavat Shravan
Srimad Bhagavatam is the quintessence of all the Vedic scriptures, the final treatise of Srila Vyasadeva, the ‘literary incarnation of God’. After compiling the Vedas, Vyasadeva set forth their essence in the aphorisms known as Vedanta-sutras. Srimad Bhagavatam (Bhagavata Purana) is Vyasadeva’s commentary on his own Vedanta –sutras. It was written in the maturity of his spiritual life under the direction of Narada Muni, his spiritual master. Srimad Bhagavatam is the most complete and authoritative exposition of Vedic knowledge
Glories Of Bhagavat Shravan
Sri Vedavyas Muni has said - 'śṛṇvataḥ śraddhayā nityaṁ gṛṇataś ca sva-ceṣṭitam kālena nātidīrgheṇa bhagavān viśate hṛdi' - Srimad Bhagavatam 2.8.4. (Translation: Persons who hear Śrīmad-Bhāgavatam regularly and are always taking the matter very seriously will have the Supreme Lord Sri Krishna manifested in their hearts within a short time.) Two conditions have to be fulfilled. There should be ‘sraddha’ — firm faith i.e. faith that by serving Supreme Lord Sri Krishna I serve all. That is the life of bhajan. As you pour water to the root of the tree, the whole tree is nourished. You give food in the stomach, the whole body is nourished. Like that, if you serve Achyuta, Sri Hari, who is all unifying principle, you serve all. That is the first condition. The second condition is, we should hear with firm faith and always, everyday, continuously, eternally. Then I can catch hold of Hari in my heart, very soon. Wherever you maybe you should do this.
Guru Purnima — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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On this most auspicious Tithi of Guru-purnima, the appearance day of Srila Krishna-dvaipayan Vedavyasa Muni and disappearance day of Srila Sanatan Goswami, Srila Gurumaharaj narrates the life of both the exalted personalities in brief. Specifically, he emphasizes on the main teachings one needs to accept from their lives. Vedavyas Muni is Shaktyavesh avatar of the Lord, non-different from the Lord Himself. He was a very learned person who wrote so many scriptures. In spite of writing so many scriptures, he did not get inner peace in his heart. On the order of his Gurudev, Srila Narad Goswami, when he sang the glories of the Supreme Lord, he experienced the highest bliss in his heart.
Guru Purnima
Srila Gurudev initially sings the glories of his most beloved Gurudev, remembering his extraordinary personality and how the impossible became possible just by the influence of his presence. He then sings the glories of Krishna Dvaipayan Vedvyas Muni and Sanatan Goswami and narrates important teachings from their lives.
Guru Purnima
Disciples perform gurupūja by singing the glories of Gurudeva, I perform gurupūja by hearing. But by hearing the glories, if I have got the evil motive of misappropriating it, it will not be gurupūja. As chanting is bhakti, hearing is also bhakti. In whatever way devotees may express their hearts, they are all my objects of worship.
Guru Purnima
Śrī Viśwanāth Chakravarty Ṭhākur, in his commentary, has given a clue to the bona fide neophyte aspirants to recognize guru by one external quality—a bona fide guru is not subdued by passions— anger, greed etc. Of course, a realized soul can use the passions for the service of the Supreme Lord and for the eternal benefit of conditioned souls, but he can never be subjugated by them.
Guru Purnima
Chanting the holy name of Krishna is the path of devotional service exhibited by the previous mahajanas. A path cannot be manufactured. Whatever path is there should be accepted by sadhus. Those who are proud and want fame try vigorously to discover new paths. Those who have good fortune from past lives give up pride and respect the established path. Those who are unfortunate promenade on a new path and thus cheat the world.
Guru Purnima
Message of His Divine Grace Nityalīla-praviṣṭa Oṁ 108 Śrī Śrīmad Bhakti Siddhānta Saraswati Goswāmi Ṭhākur on the holy day (Krishna pancami tithi) of his fiftieth advent anniversary at Śrī Gauḍīya Maṭh, Ultaḍanga Road, Kolkata. (Sermons were delivered in Bengali). It is difficult to understand the inner deep significance of his esoteric instructive message.
He Rules Our Hearts Eternally — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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This is the audio recording of the glories of Srila Gurudev sung by his disciple Sri Bhakti Niloy Brihadvrati Maharaj recorded at Bhatinda Virahasabha. He narrated a few incidents showcasing Guru Maharaj’s all attractive personality and his merciful nature. He spoke on how Guru Maharaj by his own conduct has taught us to perform hari-bhajan even in adverse situations.
He Rules Our Hearts Eternally
This is the audio recording of glories of Srila Gurudev sung by his disciple Sri Radhanti Maharaj recorded at Bhatinda Virahasabha. He narrated how Srila Gurudev won the heart of Srila Param Gurudev by his ideal conduct and dealings. He also fondly remembered how Srila Guru Maharaj used to get immersed totally in singing kirtans.
He Rules Our Hearts Eternally
Srila Bhagavat Maharaja, a disciple of His Divine Grace Srila Bhakti Dayita Madhav Gosvami Maharaja, had the privilege of associating closely with Srila Gurudev, establishing an intimate connection with him. His words, resounding with the praises of Srila Gurudev, reflect the profound love and care that Srila Gurudev has bestowed upon his god-brothers.
He Rules Our Hearts Eternally
Srila Trivikrama Gosvami Maharaj remembers his Gurudeva Srila Prabhupad's statement which says Acharya is not to be made, he is self-manifest. He then sings the glories of Srila Param Gurudev and Srila Gurudev.
He Rules Our Hearts Eternally
This is a summary of Harikatha delivered by Srila Gurudev in 2011 on the disappearance day of Srila Paramgurudev, Srila Bhakti Dayita Madhav Goswami Maharaj. Srila Gurudev begins by recalling the divine pastimes of Sri Jagannatha Dasa Babaji Maharaj and Rasikananda Deva Goswami, seeking their blessings and grace. He then proceeds to sing the glories of his object of worship, the most revered Srila Paramgurudev, and recounts the transcendental events surrounding his disappearance, as described by most revered Sri Srimad Bhakti Pramode Puri Goswami Maharaj.
He Rules Our Hearts Eternally
The orders of the Spiritual Master are to be obeyed diligently without reserve or delay. If we wish to show our love and faith for our Spiritual Master, it will be by following His teachings. If we take these instructions seriously and do everything we can to realize them, then we will one day become capable of giving the Spiritual Master the gift that he desires above all others. The Spiritual Master will be pleased and transmit unlimited power to the disciple with whom he is pleased. To the extent that we serve the Spiritual Master with sincerity and repeat his teachings, through the association with his words, our hearts will cry out with the desire for the good fortune to be associated with him by directly seeing, touching and serving him. Only then will we be able to understand the true spirit of separation.
Hladini-shakti Srimati Radhika — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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Sri Gurudeva first narrates on why Sukadeva Goswami did not take the name of Radha directly in Srimad Bhagavatam. He then explains the meaning of a hymn written by Srila Bhaktivinoda Thakur, ‘rādha-bhajane yadi mati nāhi bhelā’. He also emphasizes on the fact that without understanding Krishna-tattva nobody can understand Radha-tattva. He narrates Brahma-vimohanlila to indicate how even Brahma failed to understand Krishna when He appeared as a cowherd boy.
Hladini-shakti Srimati Radhika
Ananda-dayini-sakti giving ananda, giving happiness giving ecstatic feeling, exhilarating feeling to Krishna. Radharani is the presiding deity of the hladini-shakti. If you want ananda you have to get the grace of hladini-shakti.
Hladini-shakti Srimati Radhika
Srila Gurudev explains why Sukadev Goswami did not directly take the name of Srimati Radha in Srimad Bhagavatam. He also explains why the love of Srimati Radhika for Krishna is the highest amongst all His devotees. And then He narrates the pastime of Her advent in detail.
Hladini-shakti Srimati Radhika
Today is Her appearance day. Having accrued all varieties of compassion from Bhagavan, she distributes that as gifts to all. May that personification of great mercy manifest within our hearts and make Her appearance there. May Her appearance day be the concern of our adoration.
Hladini-shakti Srimati Radhika
Prabhupada then came out from his inner quarters and said,
Hladini-shakti Srimati Radhika
This is the English translation of Srila Gurudev’s notes on Radha-tattva.
Hy Utkale Purushottamat — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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In the initial part of the harikatha Srila Gurudev narrates how Srila Param Gurudev acquired the appearance place of Srila Bhaktisiddhanta Saraswati Thakur at Puri-dham. Then he narrates the incidence of Lord Jagannath staying three days in front of Srila Bhaktivinod Thakur’s house at Puri when Srila Saraswati Thakur was of six months. He also narrates how Srila Saraswati Thakur approached Srila Gaura Kishor Das Babaji repeatedly for accepting him as his Gurudev.
Hy Utkale Purushottamat
This is a conversation of a few foreign devotees with Srila Gurudev in which he is requested to speak about Srila Saraswati Prabhupad and his teachings. Srila Gurudev sings the glories of Srila Prabhupad and gives the gist of his instructions. In between, Srila Gurudev has some light and sweet conversation with them which shows how much affection he has for everyone.
Hy Utkale Purushottamat
Sri Guru’s lotus feet are eternal. May I never undergo an interruption of relationship with his lotus feet, even for a single moment. May I be never loosened, even for a moment, from the bond that unites me to his lotus feet. May I never for a moment quit my hold of his lotus feet by being tempted by any fascination of this world. May I never be deprived of His lotus feet by listening to the advice of any other, worthless person.
Hy Utkale Purushottamat
May all of you work unitedly and in harmony toward the same goal: to earn the right to serve the root āśraya-vigraha. May the current of ideas propagated by Sri Rupa Gosvāmī flow throughout the world. May we never under any circumstances become indifferent to the seven-tongued sacrificial flame of the Holy Name. If our attraction to it remains ever-increasing, we will achieve all perfection. Remain one pointedly faithful to Sri Rupa Gosvāmī’s followers and preach Rupa-Raghunath’s message enthusiastically and fearlessly.
Hy Utkale Purushottamat
You gave me the Tulsi beads so I could offenselessly take the holy name. But alas, I am still indifferent to that. My worshipable Godbrothers, who are all my well-wishers, have set such examples for me by their own actions, but I was not inspired by that. I do not have the desire to take the holy name, what to speak of having love for the holy name.
Hy Utkale Purushottamat
Srila Bhakti Mayukha Bhagavat Goswami Maharaj, the disciple of Srila Bhakti Siddhant Saraswati Goswami Thakura Prabhupad, has noted the question-and-answer conversations of devotees with Srila Prabhupad in his diary which later got published as ‘Prabhupad Upadeshamrit’. This particular article has English translation of eight questions and answers from Upadeshamrit.
Janma Karma Ca Me Divyam... — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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Srila Gurudev emphasizes on removing all the desires from the heart other than Krishna's service. He narrates various topics like, Haridas Thakur’s grace on the infantrymen signifying the strength and power of Vaishnava’s grace, eligibility for staying in Dham and who can have real darshan of Dham, how Krishna’s advent is not like the birth of any ordinary enslaved jiva, the anarthas we have in our heart and how to remove them and the significance of Gundicha-marjan.
Janma Karma Ca Me Divyam...
In the beginning of this harikatha, Srila Gurudev narrates about sanctifying our hearts for the advent of the Supreme Lord, Sri Krishna. By narrating Srila Prabhupad’s ‘vaishnav ke’ kirtan, he advices us for not getting inclined to nirjan-bhajan and be always in association of the devotees which will rescue us from our spiritual fall down. In the later part, he narrates the advent pastimes of the Supreme Lord Krishna in detail and he concludes by emphasizing on the importance of listening about the Lord’s advent, His name, form, qualities, about His associates and about His other pastimes.
Janma Karma Ca Me Divyam...
Srila Gurudev narrates different pastimes of Sri Krishna at Gokul Mahavan during the braj-mandal parikrama. He speaks on brahmand-ghat lila, pastimes of killing of Putana, pastimes of stealing butter, Damodar lila and sakat bhanjan lila. He emphasizes on inner significance of these pastimes.
Janma Karma Ca Me Divyam...
Srila Paramgurudev said, "It is true there is a scarcity of rice. But, nonetheless, we see that everybody is still carrying on celebrating their own marriage ceremonies, birthday ceremonies and the like. Supreme Lord Śrī Kṛṣṇa is the only Master and Enjoyer of these infinite brahmāṇḍas. Will there be no festival to celebrate His advent? There must be a feast tomorrow!"
Janma Karma Ca Me Divyam...
‘Adhivāsa’ means that we have some prior duty to perform before His appearance, so that we will be ready for Him. We have to sanctify our hearts so that Krishna can appear there. Krishna is already there, but we are not aware of His presence.
Janma Karma Ca Me Divyam...
The banishment of Kaliya from the lake of the Yamuna has a most important spiritual significance. Those who have a purpose to create trouble among the pure devotees of Krishna by infecting their nature with their own malicious disposition meet with a certain degree of initial success in their nefarious undertaking. This emboldens them to make a direct attack on Krishna Himself when He appears on the scene of their depraved activities in order to restore the living faith of His Own bonafide associates.
Jhulan-yatra — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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Srila Gurudev speaks about Harismaran Mahotsava (the Mahotsava one-pointedly dedicated for remembering the Supreme Lord Sri Hari) introduced by Srila Paramgurudev. It is a one-month festival starting from the first day of Jhulan-yatra. Srila Gurudev speaks about the mood with which our Guruvarga have advised us to perform Jhulan-yatra. He elaborates about Raghava Goswami’s vision of Vraja-dhama and the swinging pastimes. Sad-goswami-astakam is also explained elaborately.
Jhulan-yatra
Those devotees who are eligible to perform worship following scriptural injunctions (Vidhi-marga) are not entitled to participate in the swinging pastimes of RadhaGovinda. This is because RadhaKrishna is the object of worship in the mode of spontaneous devotion. Though it seems that we are worshipping RadhaKrishna in an opulent manner but in actuality we are performing worship of Lakshmi Narayan. We do not have the eligibility to worship them in spontaneous mode since we commit so many offences.
Jhulan-yatra
In the swinging festival, only Gopis are allowed. Gopi’s love is the highest love. How Gopis are completely attached with Krishna is beyond our imagination! Even Nanda Maharaj, Yashoda Devi, other friends and servants are not allowed. But yet our Guruvarga advised us to perform the swinging festival in the mood of deity worship (archana-bhakti), at whatever stage we are. We can worship swinging pastimes for the four-five days by archana-bhakti. It is Vidhi-bhakti—devotional practice with regulated scriptural injunctions.
Jhulan-yatra
Traditionally, in the Jhulan-yatra (swinging festival), conditioned souls (ordinary aspirants) are not entitled to enter. Yet, our Guruvarga has introduced this. This is a type of worship of Supreme Lord. We can do this worship for 5 days as per Archan marg. So our guruvarga said you can do it through sankirtan, by praying for grace, for entering into the transcendental realm. But as long as there is material ego there is no possibility.
Jhulan-yatra
Here, with different evidences from scriptures Srila Sant Maharaj explains that only by surrendering unto the Supreme Lord one can remain aloof from maya. The living entity becomes so influenced by the modes of material nature that he considers sense gratification to be the most desirable goal, even though it brings him only distress. Our state of bondage has existed since time without beginning, and is quite impossible for human intelligence to undo. It can be unraveled only by associating with sadhus, realized souls. Even a moment’s association with a sadhu can award all perfection.
Kirtan Sthali — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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This audio is recorded at Mayapur Virahsabha, 2017 in which Srila Bhakti Vedant Akinchan Maharaj, a disciple of Srila Bhakti Vedant Narayan Maharaj remembers Srila Gurudev and prays for his blessings. Remembering his exchanges and the love he has got from Srila Gurudev he tells that his entering into eternal pastime has not incurred a big loss only to Sree Chaitanya Gaudiya Math but the entire Gaudiya sky has become bereft of the last bright sun of the era. He also described how he realized the presence of all the qualities of a real vaishnava in Srila Gurudev's character and conduct. He expresses that without his direct presence we have become helpless, guardian-less and master-less orphans.
Kirtan Sthali
This audio is recorded at Ahmedabad Virahsabha, 2018, in which Srila Bhakti Kushal Padmanabha Maharaj, a disciple of Srila Gurudev, remembers Srila Gurudev and prays for his grace. Srila Maharaj emphasizes on Srila Gurudev's unparalleled surrender (sharanagati) to his Gurudev. He acclaimes him to be the embodiment of surrender who teaches us that service to the lotus feet of Sri Guru is the topmost service and when Guru is pleased there remains no one who is not pleased.
Kirtan Sthali
On Srila Bhakti Vedant Swami Mahraj’s desire Srila Jayapataka Swami Mahraj stayed around 11 months at Sree Chaitanya Gaudiya Math at Kolkata in 1970. That time he learnt Bangla language from Srila Gurudev. As Srila Jayapataka Swami Maharaj was new to India, Srila Paramgurudev told Srila Gurumaharaj to take care of him. As Srila Gurudev lives each and every moment following the orders of his Gurudev, he showered special affection on Srila Jayapataka Maharaj throughout his earthly pastimes. Even after Gurumaharaj’s entering into his eternal pastimes on April 20th, 2017, on the request of Srila Jayapataka Maharaj, he blessed the ISKCON, Mayapur devotees just before his samadhi pastimes, with his darsan and gave them the opportunity to serve him.
Navadvip Dham Parikrama — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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Nityananda Prabhu speaks to Jiva Goswami, 'My worshipable Lord eternally resides at Mayapur, situated on the east bank of the Ganges. Although in the eyes of common people, Visvambhara took Sannyasa and left Navadvip to go elsewhere, My Gauranga never gives up Mayapur or Navadvip. The devotees can perceive His daily lila. You, Jiva, will also see Gauranga dancing.'
Navadvip Dham Parikrama
Hearing Siva's words, beautiful Parvati quickly went to Simantadvipa. As she constantly meditated on the form of Gauranga and chanted His name, she became immersed in prema. After some time, Gaurachandra appeared with His associates to bestow mercy on Parvati. His complexion was like molten gold. He had long arms, wavy hair, and beautiful limbs. He was wearing a long dhoti folded thrice, and from His neck swung a garland of flowers, which was very attractive to behold. Parvati put Gauranga's foot dust on her Simanta (part in the hair) in great distress. From that, the name of Simantadvipa came.
Navadvip Dham Parikrama
At Godruma Dvipa the devotees' desires are fulfilled. One who builds a cottage and worships here will easily become absorbed in Sri Chaitanya's lotus feet. This dvipa includes the places where Indra came with Surbhi cow to ask forgiveness from Krishna, Suvarnavihara where during Satya-yuga, a wall-known King named Suvarna Sena lived and the temple of Nrsimahadeva well known since Satya-yuga.
Navadvip Dham Parikrama
The Lord was as brilliant as a hundred suns, and He attracted the minds of the yogis. He appeared with the Panca-tattva. How extraordinary was that form! His form had a beautiful golden hue. Around His neck was a garland of flowers, and His glittering ornaments illuminated all directions. His glance was beautiful, His hair was long and curled, and a dot of sandalwood decorated His forehead. He wore three-folded cloth, a shining thread, and His neck was decorated with a beautiful jasmine garland. Seeing this form, the rsis were enchanted and they humbly petitioned, 'We surrender to Your lotus feet. Please give us devotion.'
Navadvip Dham Parikrama
Seeing the vipra's devotion, Varaha sweetly said, 'O Vasudeva, as you are My devotee, I am satisfied by your worship. When Kali-yuga comes I will display My pastimes here. Hear My words. In the three worlds, there is no comparison to Navadvip. Though it is hidden now, it is My very dear abode. The scriptures confirm that all holy places such as Brahmavarta reside here. The place where Brahma performed a sacrifice and I appeared to kill Hiranyaksa with My tusks, that holy place is present here, where I have appeared now. By serving Navadvip, all tirthas are served, and by living in Navadvip, the fruit of living at all other tirthas is attained. You are fortunate to serve Me in Navadvip. When Gauranga advents, you will be born here again. You will see the maha-sankirtana and the astounding form of Gauranga.
Navadvip Dham Parikrama
They came to Ratupura and saw the beauty of that town. Sri Nityananda said, “We have now come to Ritudvipa. This place is extremely attractive. The trees are bending down their heads in respect, the breeze is blowing gently, and the flowers are blooming everywhere. The humming of the bees and the fragrance of the flowers intoxicate the travelers' minds here.”
Nitai Guna-mani — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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In the initial part of Harikatha, Srila Gurudev elaborately explains the reason for the advent of Chaitanya Mahaprabhu and Nityananda Prabhu. He then narrates various pastimes of Nityananda Prabhu like His first meeting with Mahaprabhu, the deliverance of Jagai and Madhai and many others.
Nitai Guna-mani
In this harikatha, Srila Gurudev explains Nityananda Tattva in detail. He then narrates His various pastimes like His first meeting with Mahaprabhu, His punishment to Raghunath Das Goswami, the deliverance of Jagai and Madhai and many others.
Nitai Guna-mani
Offenders committing offence to Vaishnavas and Guru are not rescued by uttering Holy Name, but again in this very kaliyuga, Supreme Lord appeared as Gaur-Nityananda. Even the offenders who committed offence to Vaishnavas and Guru, utter the Holy Name Nitai-Gauranga with firm faith that Sriman Nintyananda Prabhu and Gauranga Mahaprabhu are Grace-incarnate Forms of Supreme Lord, they will be rescued form the offences.
Nitai Guna-mani
I worship Lord Nityananda, the unlimited root of the tree of devotional service. He is like Agastya Muni who forcibly swallows the ocean of material existence, and He is the rising full moon which is the friend of the lotus flowers and which increases the ocean, which is the welfare of the saintly devotees. He is the blazing sun which removes the darkness which is the community of demons.
Nitai Guna-mani
Nityananda Prabhu is our only hope, He is so benevolent, so generous, so gracious, that very easily we can draw his attention and we can get his recommendation. Gaurangadeva will not be able to disregard his recommendation, and when we have got the grace of Gauranga then the Radha-Krsna lila is within our fists. Nityananda Prabhu´s grace means to get Mahaprabhu´s grace within our clutches and to get Mahaprabhu, means to get Radha-Govinda, Vrndavana, and then everything is within our fists.
Prabhupada’s Advance Man — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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This is the audio recording of Srila Bhakti Hriday Bon Goswami Maharaj’s expression of separation grief from his younger god-brother, Srila Param Gurudev. He could not stop his tears even for a moment while remembering and singing the glories of Srila Param Gurudev. His heartfelt speech reflects the affection and respect Srila Param Gurudev shared with his god-brothers. Srila Maharaj says Srila Madhav Maharaj had come from the transcendental abode of the Lord to reclaim fallen souls and that he was a personal associate of Sriman Mahaprabhu and had received the full grace of his Gurudev, Srila Prabhupada.
Prabhupada’s Advance Man
Experience Srila Gurudev’s divine mood while he sings the glories of his most beloved object of worship, his Gurudev. Srila Gurudev narrates, he used to be there in every advance party doing the service of Srila Prabhupad. Whatever services were given to him by his Gurudev, he successfully completed all of them. Therefore, Srila Prabhupad used to send him to every place in advance. If you go through his biography, you will know how he served his Gurudev. Srila Prabhupad called him 'Volcanic Energy'.
Prabhupada’s Advance Man
Srila Gurudev narrates on how Srila Param Gurudev obtained the appearance place of Srila Prabhupad which was impossible for any person of this material world to obtain. He also remembers how even after the disappearance of Srila Param Gurudev, he only does everything.
Prabhupada’s Advance Man
Srila Gurudev first narrates about the fortune of the places visited by Srila Paramgurudev. His words are the expression of the deep connection he has with his Gurudev. He also narrates about how Srila Praramgurudev served his Gurudev, Srila Bhakti Siddhanta Sarasvati Thakur Prabhupad.
Prabhupada’s Advance Man
Srila Prabhupada said to Srila Paramgurudev (Srila Bhakti Dayita Madhav Goswami Maharaj), “Your service to your spiritual master and all its details are your responsibility alone. You should be grateful if anyone else contributes to it in any way. Krishna’s ‘major domo’ is Srimati Radhika. She knows that She alone is entirely responsible for Krishna’s pleasure. If anyone comes forward to help Her, She is filled with gratitude.”
Prabhupada’s Advance Man
In the Gaudiya sampradaya, in the lineage of Sri Chaitanya Mahaprabhu, in the religious tradition of devotion to Krishna, dedicated devotees worship Krishna exclusively. If you put other gods and goddesses on the same level as Krishna, you are making a mistake. Don’t forget this. Not all gods and goddesses are equal, nor all avataras of Viṣṇu.
Pranamami Prabhupad Padam — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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In the initial part of harikatha, Srila Gurudev narrates about how Srila Param Gurudev acquired the appearance place of Srila Bhaktisiddhanta Saraswati Thakur at Puri-dham. Then he narrates how Lord Jagannath stayed three days in front of Srila Bhaktivinod Thakur’s house at Puri when Srila Saraswati Thakur was of six months. He also narrated about how Srila Saraswati Thakur approached Srila Gaurkishor Das Babaji repeatedly for his shelter.
Pranamami Prabhupad Padam
At 1, Ultadanga Road Srila Bhakti Siddhant Saraswati Goswami Thakur used to deliver sermons on Srimad Bhagavatam which is the quintessence of all Scriptures. Many people used to come to listen him. There, he spoke on this particular verse from 11th Canto for one full month. Even after commenting on this verse for one month, he was not satisfied and wanted to speak more about it! Listening to his powerful teachings regarding the rarest opportunity of the human birth and its actual purpose, two students of Scottish Church College, Kolkata, who were going back home after attending their college, could never go back home. They stayed in the Math for rest of their life. Such was the powerful preaching activities done by Srila Prabhupad. We cannot even imagine what he did.
Pranamami Prabhupad Padam
At about 5:30 A.M., on Thursday, January 1, 1937, on Krishna caturthī, Srila Prabhupada entered the eternal abode, joining Sri Radha-Govinda in the predawn pastimes (niśānta-līlā). At the end of every night, Sri Radha-Krishna lie intertwined in an embrace, becoming as one body. It is at this moment, when Their united form of Sri Gaurasundara is eternally manifest, that Varshabhanavi-dayita Dasa, Their servant, joined them. This is the announcement of his departure as published in Gaudiya Magazine.
Pranamami Prabhupad Padam
Although when the sun has set, it may be outside the vision of the living beings in any given country, it cannot be concluded that the sun has become extinct. Similarly, when the associates of Bhagavan perform their disappearance pastimes, they may remain in a domain beyond our range of vision, yet they are eternally His companions, nourishing Bhagavan Sri Gauranga’s and Bhagavan Sri Krishna’s pastimes.
Purushottam Maas - I — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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Srila Gurudev explains who Purushottam is. Krishna Himself instructed us in Srimad Bhagavad Gita, "I am beyond the comprehension of the mind, intelligence and senses of the conditioned souls of this world. I am the Supremely superior to the formless impersonal brahman and also Paramatma, the object of worship of gyānis and yogis, so I am called Purushottam." So Purushottama is the Supreme Lord Sri Krishna Himself. Also, the fountainhead of all incarnations, the Supreme Lord Sri Krishna appeared in this special Kaliyuga, taking the mood and complexion of His internal potency Srimati Radharani, as Sri Chaitanya Mahaprabhu, He is also Purushottam. He is identical with Krishna. Lord Jagannath, who resides in Puri Dham is also Purushottam, He is Krishna Himself. So we have to serve Sri Krishna, Lord Sri Chaitanya Mahaprabhu and Jagannathdev in this holiest month.
Purushottam Maas - I
Krishna Himself sings the glories of Purushottam month: "This additional month is like Me. I cannot be comprehended by the conditioned souls of this world and I am supremely superior to Brahman and Paramatma so I am designated as 'Purushottama.' It is the holiest month and identical with Me. If, by following the scriptural injunctions, one observes vrata (vow of austerity) during this month, it is even more auspicious than observing Kartika-vrata; he can get everything. So this month will be known by the name 'Purusottama'."
Purushottam Maas - I
This is a summary of a discourse on the significance of Purushottam-month, by Srila Gurudev.
Purushottam Maas - I
Valmiki said, "O Dridhadhanva! Puruṣottama Śrī Krishna is the presiding deity of the Puruṣottama month." Therefore, being filled with bhakti-śraddhā, you should worship Puruṣottama Śrī Krishna with sixteen types of paraphernalia every day of this month.
Purushottam Maas - I
What is the meaning of the mantra that we should chant during Purushottam month Govardhana dharam vande. Will Gurudeva give his divine answer? Question sent by Triloknath Das of London through e-mail.
Purushottam Maas - I
The fourty shlokas are the prayers offered by Brahma to Lord Krishna. Here Brahma praises the beauty of the Lord and accepts that the transcendental opulence of the lord is difficult to comprehend. He says that only by devotional process of hearing and chanting we can try to realize the Supreme. These shlokas are recited daily during the purushottama masa.
Purushottam Maas - II — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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In the initial part of the Harikatha Srila Gurudev, sings the glories of Purushottam month and narrates the benefits of performing the prescribed devotional practices in this month. He then narrates the pastimes of bewilderment of Brahma and Narada and emphasizes on the important teachings from those narrations.
Purushottam Maas - II
There is a Brahma in every universe. Does his pastime with Krishna, the calves, and cowherd boys occur in each universe?
Purushottam Maas - II
How can we understand Purushottam month as a person? Question asked by Trilokanath Prabhu via email to Srila Gurudev.
Purushottam Maas - II
What is Lord Brahma's relationship i.e. rasa with Krishna? I believe worship of Sri Radha Krishna was introduced by Chaitanya Mahaprabhu.
Purushottam Maas - III — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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Here, Srila Guru Maharaj reveals the secret behind the nectarine pastime of Krishna as a thief, very sweetly! Actually, all the milk-women of Vraja prepares yogurt, milk, butter and everything for the service of Krishna only. But Nanda Maharaj and Yashoda Devi do not allow Krishna to eat at any other place. So what? Krishna is bhakta-vatsala, subdued by pure devotion, He always thinks about fulfilling the desire of His devotees. So, He becomes a thief and steals yogurt, butter, etc. from the houses of gopa-gopis to give them satisfaction.
Purushottam Maas - III
Srila Guru Maharaj explains the inner meaning of the shloka 'tat te 'nukampāṁ su-samīkṣamāṇo' from the prayers of Brahma to Sri Krishna. Votaries, who want to progress in spiritual life should give special emphasis on the subject spoken here. Gurumaharaj speaks on, who will get God, who will realize Supreme Lord Sri Krishna and who will get His service? He explains, "God is gracing you under all circumstances. In difficulties, at good times, bad times, whatever you are getting in this world, the Supreme Lord is gracing you. If you do not see His grace then you will not get it. When you see His grace even in distress then you will get Him. We are reaping the fruits of our own actions. Others are only instrumental, they are not the cause. If you blame others then you will not get God."
Purushottam Maas - III
In the initial part of this harikatha, Srila Gurudev explains the first verse of the prayers of Brahma to Sri Krishna and later he elaborately speaks on how Sukadeva Goswami had continuously for seven days sung the glories of the Supreme Lord and His devotees. After hearing the glories of the Supreme Lord for seven days continuously, Parikshit Maharaj, attained the highest objective.
Purushottam Maas - III
Guru Maharaj explains that Supreme Lord Sri Krishna is the only enjoyer, the pūrus and we are all prakṛti. We are to be dominated and enjoyed by Him. Those who have got a enjoying spirit, they act like a pūrus, they are averse to Sri Krishna, and they have forgotten the relation with Sri Krishna. Our every relation should be with Krishna only. If we do not want to serve Him with relation then we will get non eternal relations in this world and we will have to suffer threefold afflictions.
Purushottam Maas - III
In the initial part of this harikatha, Srila Gurudev sings the glories of Purushottam month and gives strong emphases on not spoiling even a single moment of this human birth without performing devotion to the Supreme Lord. Later, he elaborately narrated the pastimes of bewilderment of Brahma and explained how even Brahma, the creator of the universe, the topmost living being, got infatuated by the illusory energy of the Supreme Lord.
Sadhusang — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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In this harikatha Srila Gurudev emphasizes on how a sadhu can change the mentality of conditioned souls by narrating the incidence of Narad Goswami giving instructions to the sons of Daksha Prajapati. If you may go on associating with worldly people, worldly aptitude will automatically come. Nobody can check it. And if you go on associating with bonafide shuddha bhakta (pure devotees) then aptitude to do bhajan (devotion) will automatically enter in your mind and you will have encouragement to do so. If we do not think about this then our life will be futile.
Sadhusang
Srila Gurudev narrates in this harikatha about necessity of sadhusang to progress in the devotional life. You cannot see the Supreme Lord with these material eyes. But, you can see the sadhus. They are moving about, just as you are. You can talk with them; you can exchange thoughts with them. You can behave this way with the sadhus. Then, you will be rescued. You cannot see God. This is true but you should give your energy for the service of a true devotee, the sadhu.
Sadhusang
Srila Gurumaharaj instructs us by illustrating few examples explaining on what a real sadhu is and what does it mean by sadhusang. We should not imitate sadhus as to how they sleep, how they sit, how they walk. We will also do like that. This is imitation. Sadhus purpose is only how to satisfy Supreme Lord.
Sadhusang
Associating with women is harmful, but associating with persons addicted to associating with women is more harmful. Similarly, associating with bhaktas of Bhagavān is more powerful than associating with Bhagavān Himself. One attains auspiciousness by associating with Bhagavān, but one attains greater auspiciousness by associating with His bhaktas.
Saranagati - Anukūlyasya Sankalpa — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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Govinda served Mahaprabhu with a simple heart and showed how a gaudiya vaishnav serves. For service he crosses over Mahaprabhu spreading his upper cloth on His body, but does not come back to have prasad. The main purpose of our service is to please Guru and the Supreme Lord even at the cost of not strictly following the Vedic rules and regulations.
Saranagati - Anukūlyasya Sankalpa
Narottama Thakur is Champaka Manjari in Krsna lila. Eternally assisting Rupa Manjari in her service to Radha and Krsna, Champaka Manjari is merciful to the conditioned souls of this earth and appeared as Narottam in the village of Kheturi, as son of Raja Krishnananda Datta and Narayani Devi. He is an embodiment of Love of Mahaprabhu. Herein is a narration of how by his humble service he won the heart of his Guru Lokanatha Goswami and became his one and only disciple.
Saranagati - Atma Nivedana — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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This is the second meeting of Sanatana Goswami with the Lord which is in Benares after his great escape from Hussain Shah’s prison and a long travel by foot for days crossing mountains and hilly regions and facing many hurdles. When Mahaprabhu saw him, He immediately rushed to embrace him. Also Mahaprabhu is extremely pleased to see Sanatana Goswami’s renunciation. Every single one of Sanatana Goswami’s actions contains an unmatched lesson for the conscientious sadhaka.
Saranagati - Atma Nivedana
With an open heart Srila Gurudev sang glories of Srila Bhaktivinod Thakur and his life and teachings, his compassion and literary contributions in the form of transcendental kirtans to the world at large and especially to the Gaudiya Vaishnava Samaj. In this part of the Harikatha Srila Gurudev recalls how Thakur’s writing had great impact in his life and narrates his first meeting with Param Gurudev in Goalpara, Param Gurudev’s advice to him read Thakur’s Jaiva Dharma and later after some exchange of letters, his final transition to Math. He also remembers the incident when Srila Param Gurudev by his spiritual power and great compassion made him read the book ‘Kalyana Kalpataru’ and made him realize that the words of Thakur are completely transcendental.
Saranagati - Atma Nivedana
Suddha bhakti is a book about pure devotion and is compiled from lectures given by Srila Gurudev on his second visit to Europe in 1999. In this section Srila Gurudev delineates the concept of ‘saranagati’ which is the foundation of knowledge necessary to enter a life of devotion, the necessity of surrender and how we can actually get it.
Saranagati - Atma Nivedana
Srila Gurudeva in his harikatha on the Disappearance Day of Srila Ramanujacharya, narrates an instance they often heard from Param Gurudev. It is from the life of Sri Varadarya and his wife who were disciples of Sri Ramanjacharya. It is an extremely rare case of self-sacrifice. The couple being very poor, the woman decides to sell her body to get the necessary provisions to serve Sri Guru and his disciples. The all-knowing Guru protects her chastity by advising her to offer some of the maha-maha-prasad to the evil merchant and the merchant’s heart changes instantly on honoring the prasad, he begs for forgiveness of the woman and then takes diksha from the Guru and serves the couple life long. At the end of the katha Srila Gurudev remembered a similar example of Kusum Kumari Devi, a disciple of Param Gurudev, who sold her only asset, her house, to serve Gurudev and the vaishnavas without thinking about her future.
Saranagati - Atma Nivedana
Gadadhara Pandit is the fountainhead of all sakti-tattva, and non-different from Mahaprabhu and the embodiment of love, Vrandavanesvari Srimati Radhika. After return from Gaya when Mahaprabhu was desperately and intensely yearning for the darshan of Krishna, Gadadhar Pandi would pacify him. Seeing this Sachi Mata told him, ‘Gadadhar, you always stay near Nimai.’ From that time onwards Gadadhar Pandit stayed near Mahaprabhu always. Here is an account of the pastime narrated by Srila Gurudev which gives us a glimpse of Gadadhara Pandit’s love and his total surrender to Mahaprabhu.
Saranagati - Dainya — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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Srila Gurudev, in reply to the question on how can one become humble, quotes one incident that occurred with Srila Bhakti Rakshak Sridhar Dev Goswami Maharaj and emphasizes the teachings Srila Maharaj gave in that context.
Saranagati - Dainya
In this Bengali article Dainya (Humility), Bhaktivinoda Ṭhākura stresses the need for humility in nāma-sādhana, the practice of chanting the Holy Name.
Saranagati - Dainya
In Mahabharata there is the episode of the muni named Dhaumya who had brahmacari disciple named Upamanyu. After passing the test successfully, Upamanyu obtains the blessings and the mercy of his gurudeva, All Vedic truth, leaning and knowledge became manifest to him.
Saranagati - Dainya
Following are the experiences shared by Srila Gurudev’s disciples which were posted on Tirtha blog. These experiences give a glimpse of Srila Gurudev’s humble nature and his affection towards all beings. These incidents are instructions itself on how to do our sadhana to attain pure devotion.
Saranagati - Dainya
A pure devotee is a completely surrendered soul, so he has complete realization. By remembering, serving, by following the instructions within our heart we can connect with Guru, Vaishnava and Bhagavan. Through them, the Lord gives various teachings to the people of this world. Through Haridāsa, Mahāprabhu revealed the glories of the Holy Name; through Sanātana Gosvāmī, the current of devotional conclusions. Through Rūpa Gosvāmī He taught Rādhā and Kṛṣṇa’s pastimes of transcendental love. Simplicity and dependency are the two qualities we have to nurture in the association of Sadhu Guru and realize Krishna’s mercy.
Saranagati - Dainya
‘Dainya’ understood as humility is an important limb of saranagati and is predominantly and naturally found in great abundance in the associates of Mahaprabhu. In this harikatha Srila Gurudev narrates the glorious life of Haridas Thakur, a personal associate of Mahaprabhu and how he performed intense bhajan at Siddha Bakul from where he entered into nityalila.
Secrets of Devotion I — a themed treasury of teachings gathered by the Śrī Chaitanya Gauḍīya Maṭha.
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Bhakti is self-evident. It is innate in the nature of every soul. It is not to be borrowed from somebody else. Every living being has got that. Now it is enveloped. It is to be awakened.
Secrets of Devotion I
Gaurang Mahaprabhu instructed followers to practice and also to preach devotion to Sri Sri Radha Krishna. How should I nicely combine my personal practice and also preaching for good of others? Five years ago you told me that only somebody asks me something I should tell. But sometimes I also hear from devotees that I should speak to others even if they don’t specifically ask me. What is your personal advice for me now?
Secrets of Devotion I
Narayan is speaking to Durvasa rishi. ahaṁ bhakta-parādhīno. Although I am independent, I am absolute, but it is my nature to become dependent to devotee, subservient to devotee
The very first issue of the Bhagavat Patrika, carrying the pure message of Sri Chaitanya Mahaprabhu and the Gaudiya Vaishnava acharyas into the modern age.
Open collectionBhagavat Patrika · 1955 · Issue 1
Without the mercy of Sri Guru, the door to devotion remains unopened. Here the position of the spiritual master is revealed as the transparent medium of Krishna's compassion.
Bhagavat Patrika · 1955 · Issue 1
In this age of quarrel, the holy name alone is the shelter. Sri Chaitanya Mahaprabhu distributed it freely, hiding within it the fullness of divine love.
Bhagavat Patrika · 1955 · Issue 1
Sincere enquiries from readers, answered in the mood of the acharyas — on faith, association, and the beginning of the devotional path.
A festival issue glorifying Lord Jagannath and the sublime mood of separation carried in the Rath Yatra of Puri, drawn from the teachings of Sri Chaitanya Mahaprabhu.
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Why does the Lord of the Universe appear with great round eyes and unfinished form? Within this deity lies the deepest secret of Radha's love.
Bhagavat Patrika · 1956 · Issue 2
Srimati Radharani is the personification of the pleasure potency, the very heart of devotion. To follow her is the highest attainment of the soul.
A treasury of bhajans and kīrtanas sung in daily temple worship in the Gauḍīya Vaiṣṇava tradition — prayers to Śrī Guru, the maṅgala and sandhyā āratīs, the aṣṭ-kāla līlā-smaraṇa kīrtanas, and songs of Bhaktivinoda Ṭhākura, Narottama Dāsa Ṭhākura and the great ācāryas.
Open collectionBhajana Gīti
वन्देऽहं श्रीगुरोः श्रीयुतपदकमलं श्रीगुरून् वैष्णवांश्च,
Bhajana Gīti
ॐ अज्ञानतिमिरान्धस्य ज्ञानाञ्जनशलाकया।
Bhajana Gīti
नमः ॐ विष्णुपादाय श्रीगौरप्रियमूर्तये।
Bhajana Gīti
नम ॐ विष्णुपादाय रूपानुग प्रियाय च।
Bhajana Gīti
नम ॐ विष्णुपादाय कृष्णप्रेष्ठाय भूतले।
Bhajana Gīti
नमो गौरकिशोराय साक्षाद्वैराग्यमूर्त्तये ।
The timeless literary treasures of the Gaudiya Vaishnava tradition — from the Bhagavad Gita to the Nectar of Devotion, presented as a living reading experience.
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Spoken by Krishna to Arjuna on the field of Kurukshetra, the Gita is the essence of all Vedic wisdom — a call to surrender and loving devotion.
Gaudiya Books
Srila Rupa Gosvami maps the entire science of devotional mellows — how pure love for Krishna awakens, matures, and blossoms into the highest rasa.
Bhajans and kīrtanas from Śrī Gauḍīya Gītiguccha — the songbook of the Śrī Chaitanya Gauḍīya Maṭha lineage. Only the songs not already in the Bhajana Gīti collection are gathered here, so nothing repeats.
Open collectionŚrī Gauḍīya Gītiguccha
जयति जयति नामानन्दरूपं मुरारे–
Śrī Gauḍīya Gītiguccha
वृन्दावनवासी जत वैष्णवेर गण।
Śrī Gauḍīya Gītiguccha
ठाकुर वैष्णव–पद, अवनीर सुसम्पद,
Śrī Gauḍīya Gītiguccha
सुनियाछि साधुमुखे बले सर्वजन।
Śrī Gauḍīya Gītiguccha
विषय वासनारूप चित्तेर विकार।
Śrī Gauḍīya Gītiguccha
निताइ–पद–कमल, कोटिचन्द्र सुशीतल,
A celebrated English blank-verse rendering of the Bhagavad-gītā — the timeless dialogue between Śrī Kṛṣṇa and Arjuna on the field of Kurukṣetra. Read all eighteen chapters here, or download the Hindi edition (Gītā Press, Gorakhpur) with the original Sanskrit and commentary.
Open collectionThe Song Celestial
This famous and marvellous Sanskrit poem occurs as an episode of the Mahabharata, in the sixth--or "Bhishma"--Parva of the great Hindoo epic. It enjoys immense popularity and authority in India, where it is reckoned as…
The Song Celestial
Ranged thus for battle on the sacred plain-- On Kurukshetra--say, Sanjaya! say What wrought my people, and the Pandavas?
The Song Celestial
Him, filled with such compassion and such grief, With eyes tear-dimmed, despondent, in stern words The Driver, Madhusudan, thus addressed:
The Song Celestial
Thou whom all mortals praise, Janardana! If meditation be a nobler thing Than action, wherefore, then, great Kesava! Dost thou impel me to this dreadful fight? Now am I by thy doubtful speech disturbed! Tell me one…
The Song Celestial
This deathless Yoga, this deep union, I taught Vivaswata, the Lord of Light; Vivaswata to Manu gave it; he To Ikshwaku; so passed it down the line Of all my royal Rishis. Then, with years, The truth grew dim and…
The Song Celestial
Yet, Krishna! at the one time thou dost laud Surcease of works, and, at another time, Service through work. Of these twain plainly tell Which is the better way?